Modernity Is Inducing Psycho-phonological and Nonsensical Claims Regarding Receptive Language and LGBTQ as Posteriori.
Somewhere within our self-conscious ability to perceive our own presence, fused with an understanding of our universal and personal linguistic capabilities, we have resurrected the spirit of the penologist as we navigate the modern world. Our gaze, now predatory and charged, wanders hopelessly, turning on itself. What once our consciousness neglected—living with one’s psyche in sane terms, improving our ethical intellect, emotional deliverance, and overall well-being—has now been advanced as value missions to fulfil during the course of our reality.
The problem lies within the blueprint of this momentum. Man possesses values that coordinate his attention across various dimensions of reality. These values, when subjected to scrutiny, may burn slightly but do not disintegrate. The modern pursuit of these values has become a conscious, willing march toward a nihilistic world. These values, originating from material means, are surrendered unknowingly, and in submission, man continues to forget the essence of his being during the 'journey' of his 'self.'
The Physical Intervals
Collectively, our buildings rise taller, our streets grow busier, and the sounds of reality become louder. Our preference for extraversion over introspection, coupled with the rise of political degeneracy, seeps into both old and new schools of thought. The pace of life accelerates, and nature is now regarded as a place to 'enter' rather than as a contributing, permanent presence that partners with and shapes the shadow-play of civilized life. Nature has been reduced to the strictly physical, though she is more than physical by the rule of the jungle.
The issue I propose spans the entire class system; it is an issue of modern man. Every individual will be, or already is, strategically pursued by this metaphysical and psychological dilemma. This issue is man-made, a novel and profound illness birthed from our aimless megalomania. This megalomania extends beyond the pursuit of money, infiltrating various paradigms of intellect, emotion, and observation management. It installs in us a compulsion to engage in civil syllabic duels with peers, family, friends, and strangers. The influence and reach of social media exacerbate this illness, spreading it further.
LGBTQ As Posteriori
We fight for our own arrogance and linguistic superiority as a result of the supreme enhancement and evolution of our 21st-century lives. The LGBTQ phenomenon represents an epistemological disaster, born from the inhibition of our modern, supreme psyche. We gave birth to the LGBTQ individual because the natural world redesigned the intonations of our values. As we negotiate with reality through the word manifestations of language and meaning, we adhere to the laws of their power to drive and manipulate the material world. Truth dispels illusion.
The LGBTQ Illness is a linguistic error, it's beliefs are driven by the illness of modernity. This illness is a consciousness malfunction, not like the collection of psychiatric disorders this one is a silent universal dilemma that will not be understood as of yet, but it is coming from the shadows. They claim that a 'Man' can become a 'Woman' based of the internalised familiarity with an intuition that is outside of their biological wiring. Their stance is imitating the intuition of a enlightened individual that has spent his life working at enhancing and becoming formless. They classify this as 'Gender Identity'.
"Gender identity describes how a person feels about their gender. For many people, their gender identity corresponds to the sex they were registered at birth. For others, it does not. Some people see gender identity as more of a spectrum, rather than a binary. There are many other expressions of gender identity, including non-binary and genderfluid, and for some people, the concept of gender isn't relevant to their identity." - https://www.nspcc.org.uk/keeping-children-safe/sex-relationships/gender-identity/
It would be more convincing if the LGBTQ community were composed of Buddhist monks, who, with their heightened intuition and understanding of spiritual direction, might be better equipped to navigate such complexities. Their deep familiarity with the nuances of intuition could lend credence to their claims.
However, the individuals we are engaging with are not monks. They are sensitively dissolving souls caught in a struggle with identities that have been shaped by the collective—a key term here being "the collective." This turmoil could be dismissed as a product of indoctrination within Western modern society, driven by systematic brainwashing and the engineering of sociological neuropathways. Society is at profound odds with the individual, preordaining psychological pathways before one can even begin to consider them.
Why do they spend time focused on the complexity of language?
Because our words have lost their vitality as a consequence to our consciousness being hijacked by the physical world.
On one hand, they have access to harness the superior power of consciousness, yet it is being directed in a misguided manner. They are deploying the very essence of consciousness against itself, achieving results that they then parade as symbols of from their success. This process undermines individual purpose and detracts from the advancement of life for spectators and engagers more than the ones submitting this contradictory void less regime.
Potentials.
I must emphasize that if our focus were not directed at the conscious contents we currently engage with, we might be closer to discovering telepathy or some other newly invented faculty. According to objective laws, such advancements could be within our grasp in the distant future. However, as we have evolved more rapidly in the last decade than at any other time in history, we have overlooked crucial aspects that have passed through our collective consciousness.
The momentum of modernity, as a soulless enterprise, now wanders hopelessly, for man has severed his connection to the divine essence that once polished the farce of the human condition. Unconditional it has become, as we tiptoe through the dark in groups summoned by our modern incantations, crafted from the terror overwhelming our psyche.
I suggest that the spirit of modernity, once conjured by man, has now turned against him. In our gratitude for comfortable existences, the combined vigor and utility have generated malfunctioning sequels of disrupted anger aimed toward our own lives. These modes of modernity are pursued with total conviction, justifying our isolated, nihilistic, hedonistic lives.
Out with the Old In With The New
We mourn unconsciously the loss of our former manners and the meaningful directions our old ideals once provided. Modern man now aims his arrows at a set of empty, quickly replaced sequels of ideals—ideals born from the material world. Man, though supreme in his modern life, indulges in hedonistic practices that replace goals of true value. Perpetually, he wanders in a cycle where one day the sun bears light and the next, it is made of rubber.
As our world has shrunk, we have become claustrophobic, and this claustrophobia has permeated our discussions. Claustrophobia in language—the reduction of space between words and pauses in breath—has emerged. Our spatial awareness has diminished due to the economics of language being overcrowded and in the evolution of modern man, pushing his instincts to resolve more rapidly than his environment necessitates. His real-world orientation, both physical and metaphysical, is synchronized by the unreliable foundations of his language. The gaps in his language now flow autonomously, rendering his blood no longer essential for sustaining his own body.
This affliction of language is imperceptible to the eye; it remains physically unseen. It manifests as a delirious force that transcends our capacities as living beings. We are, in essence, turning our biological instincts against ourselves, akin to Escherichia coli bacteria that can manipulate our medicines. We find ourselves inexorably advancing toward a suffering that we have, paradoxically, desired but not truly wished for.